I am a son.
I am a brother.
I am a husband.
I am a dad.
I am a musician.
I am an American.
I am a cigar smoker.
I am a beer drinker.
I am a bicyclist.
I am a college graduate.
I am an employee.
I am a co-worker.
I am a neighbor.
I am a friend.
I am a seeker.
One day all that I think I am will cease to be. The boxes that I put myself in will disintegrate like wet cardboard. My five senses, in which I put so much trust, will fade away. My nationality, my likes and dislikes, my habits, my education, my belief systems, my relationships and my titles will mean nothing. The world will disappear. Who am I then?
In that moment, as my ego dies, I will exist stripped of all that I think I am and find that...
I AM.
Who are you?
Monday, August 25, 2008
Saturday, August 09, 2008
Mind/Ego/Spirit
I'm really enjoying the conversation here. There is a lot of fertile spiritual ground to be mined in the discussion of how our ego effects our spiritual life and vice versa.
Saturday, August 02, 2008
The Danger of the Experiment
One of the pitfalls of living life as an experiment without the "leash" of religious authorities is that we guide the experiment ourselves. We are the mad scientist! That means that my experiences, ego, thoughts etc., define the parameters of the experiment for better or worse.
The limits of my experiences, ego, thoughts etc. can be both positive and negative. The benefit is that I can freely experiment to find the concepts, ideas, and practices that seem to help me observe, understand and live a spiritual life. The negative is that I can become content with less than God has to offer.
The main issue that I see with experimenting with spirituality is that I can endlessly chase my whims. My psychological, emotional, mental and physical predispositions, as well as the experiences I've had, cause me to limit and choose particular spiritual experiences that align with my dispositions. For instance, if I am an intellectual person that has issues with personal relationships I may chose to pursue solitary, intellectual spiritual experiences because that is what I am comfortable with, finding myself satisfied with far less than what God has to offer in the totality of spiritual experience.
For instance, lets say that coming from a non-religious background I am completely satisfied with my experience of going to church every Sunday to fulfill my obligation, ease my guilt and talk to some friends. I have no nagging sense of anything missing in my life, and feel like I am walking with God and leading a "spiritual life". In my opinion, I would be satisfied with far less than God has to offer. Satisfaction is not the same as spirituality, though may be a part of it.
Buddhism teaches that our experience of the world can be understood as ten basic life states called Ten Worlds. I've found this way of understanding life useful in understanding myself and others. In this understanding of the world, tranquility, basically understood as satisfaction, is an experience of calm, peacefulness, and reason. Nothing wrong with that, but each level can also have negative aspects. Tranquility can also lead to laziness, inactivity and passivity. In addition, tranquility is only the fifth level of ten. So if I believe that satisfaction is the goal of life, I have in effect, limited my spiritual experience.
So, what is the solution? I believe that occasionally forcing myself to learn, study and experience spirituality that is outside my limited experiences and understanding may be a healthy way to overcome the danger in the experiment. How else could I know if there are spiritual practices, theories or experiences in this beautifully diverse world that may be helpful in my journey?
The limits of my experiences, ego, thoughts etc. can be both positive and negative. The benefit is that I can freely experiment to find the concepts, ideas, and practices that seem to help me observe, understand and live a spiritual life. The negative is that I can become content with less than God has to offer.
The main issue that I see with experimenting with spirituality is that I can endlessly chase my whims. My psychological, emotional, mental and physical predispositions, as well as the experiences I've had, cause me to limit and choose particular spiritual experiences that align with my dispositions. For instance, if I am an intellectual person that has issues with personal relationships I may chose to pursue solitary, intellectual spiritual experiences because that is what I am comfortable with, finding myself satisfied with far less than what God has to offer in the totality of spiritual experience.
For instance, lets say that coming from a non-religious background I am completely satisfied with my experience of going to church every Sunday to fulfill my obligation, ease my guilt and talk to some friends. I have no nagging sense of anything missing in my life, and feel like I am walking with God and leading a "spiritual life". In my opinion, I would be satisfied with far less than God has to offer. Satisfaction is not the same as spirituality, though may be a part of it.
Buddhism teaches that our experience of the world can be understood as ten basic life states called Ten Worlds. I've found this way of understanding life useful in understanding myself and others. In this understanding of the world, tranquility, basically understood as satisfaction, is an experience of calm, peacefulness, and reason. Nothing wrong with that, but each level can also have negative aspects. Tranquility can also lead to laziness, inactivity and passivity. In addition, tranquility is only the fifth level of ten. So if I believe that satisfaction is the goal of life, I have in effect, limited my spiritual experience.
So, what is the solution? I believe that occasionally forcing myself to learn, study and experience spirituality that is outside my limited experiences and understanding may be a healthy way to overcome the danger in the experiment. How else could I know if there are spiritual practices, theories or experiences in this beautifully diverse world that may be helpful in my journey?
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